Hidden History: The Diamond as Big as the Ritz

In 1922, American author F. Scott Fitzgerald published a scathing indictment of the brutal and overlooked history of the United States in the form of a short story called, The Diamond as Big as the Ritz. He was so exacting in his pointing out the underlying hypocrisy of his home country that he alluded to real historical events and he used some very telling names for the characters and places within the story; names that directly refer to American history, the hidden forces behind imperialism in the World, and the parts of each that many people would like to forget or have been prevented from learning about them by establishment whitewashing and official court history.

The story is notable for having a certain timelessness to it, as it doesn’t feel all that dated in many of its descriptions. It can very easily be imagined in our current world despite that much has changed since its initial publication.

The Town – Hades
The story opens in the fictional Mississippi River town whose ironic name seems to satirize the American Dream and the tradition of small town life that’s implied to be there. John T. Unger, the principal protagonist, comes from a successful and well known family in the town and he is ready to head out to a top tier private school to further his education. The privilege of this is underscored by his bringing many linen suits and electric fans, the latter of which were quite new at the time of the story’s publication. However, a more interesting detail is an “asbestos pocket-book stuffed with money” given to John by his father. Like the town, which is described as being too small to hold the talented John, the pocket-book seems to be too small to hold all that money.

The themes presented here of social and technological privilege, and protecting wealth from fire by self-destructive methods (asbestos is fireproof but toxic) to keep up the facade of a quiet and comfortable life are amplified to a monumental level in the story’s main section.

The School – St. Midas
The school that John goes to attend is also has a telling name, one that implies what people wish to get out of their education: fast wealth. As with his home town’s name, the school that John attends also draws its name from an Ancient Greek myth, one in which a king wished to be able to turn things into gold by simply touching them. He soon became overwhelmingly wealthy, but the downside was that he lost the ability to closely interact with anyone, as even a handshake or hug would turn a person into gold. It’s an apt symbol for the relentless pursuit of monetary wealth that “the roaring ‘Twenties” were all about and this is the decade from which the story hails.

John’s classmates in the school are said to come from “money kings,” which is both a reference to the Midas myth and to their status in society. Today, the latter element is something akin to a trust fund baby – someone born into wealth and given everything they need, which allows for a comfortable life, yet is strikingly unjust within the greater context of society as their money, which is not even earned, allows for a disproportionate use of power on those who do not possess such amounts within the same society.

One of these money king kids that John meets is Percy Washington, who invites John to spend a summer at his family’s estate. John has no idea what he is in for, and it will rock him to his very core.

The Estate – El Dorado
John and Percy take a long train ride West to get to the Washington estate. The sentence as they finally near its borders is telling of what’s to come: “The Montana sunset lay between two mountains like a gigantic bruise from which dark arteries spread themselves over a poisoned sky.” This is an inversion of historical sun symbolism that typically presents the sun as a life giver, but here it’s toxic. Also, the land around the estate seems ready to swallow it up to prevent the sun from shining. But this is not yet the estate, it’s only a transit station in a village called, Fish, where twelve men, who are described as “a race apart,” work to keep it going. They seem totally ignorant of the world beyond their small home, much like a fish in a tank. And like those fish, the people here are seen as a lower form of life. They also speak what “seemed to be an extreme form of the Southern negro’s dialect” which foreshadows what the coming estate is all about.

Percy takes John to a buggy which they take to a car that specifically kept out of sight from men at Fish. The car is insanely luxurious with jewels and silk tapestries on the inside, but Percy says, “it’s just an old junk.” And John, as the reader, is becoming increasingly aware, on some level, just what this estate may hold.

After a long ride along a road where not even the moon shines – moonlight, after all, is reflected sunlight – they arrive at the massive estate that’s “the only five square miles of land in the country that’s never been surveyed.” According to Percy’s father, Braddock Washington, his estate is not even in the United States, it’s his own domain. He used his immense wealth and carefully worked out political connections to corrupt the department of the State that was to survey the area, he worked to produce fake maps, and even set up an artificial magnetic field to lure compasses away from the estate grounds. Even more, Washington has had a river deflected, a fake village (other than Fish) put up, and even set up anti-aircraft guns to shoot down aircraft passing overhead. And some have been shot down with survivors taken prisoner, locked up in cages, and, for appeasement some of their families have also kidnapped and brought to them.

The name of the estate isn’t given away so quickly in the text, though it’s a fitting name as the legendary El Dorado is a mirror of the Washington family estate. It’s a place of immense wealth that was sought out by any means necessary, is now protected by any means necessary, but ultimately proves to be little more than an effective illusion. Looking at it another way, it’s The Matrix version 0.02.

The Events – Build Up
John is quickly drawn into a paralyzing awe by the Washington estate. He is barely able to recall his first dinner there, remembering only waking up in a lavish bed. This is no ordinary bed, however, as it tilts sliding John into a posh bathroom where water shoots from decorated shower heads and an ever present servant is there to dry him. These surreal scenes have the protagonist in what seems to be a drugged state of mind. He is unable to remember anything and he doesn’t move by his own will. The button to activate the mechanism that slides the bed occupant into the tub is pressed by a servant. The shower bath is prepared in advance by a servant. In fact, everything on this estate except eating and leisure activities are done by servants or, better termed, slaves.

This is a strong and dark ironic theme, with the masters not having any real control over the activities on their own estate, as they only have control over the proxies who actually carry out the essential tasks. Put another way: the master controls only the slaves, thereby doesn’t really control his or her own state of affairs. Should the slaves revolt or the chain of authority break down, the entire structure is susceptible to crumble.

The Washington estate has been managed to keep the slaves living there and in its satellite territories, such as the town of Fish, ignorant of the changes in the US since the end of the Civil War. Braddock Washington even got his own slaves to vote on their fate and they voted to stay in his domain with his absolute rule. Here we have another dark irony and a brutal jab at American democracy. Washington is clever, though, he doesn’t whip his slaves and call them subhuman or goyim, but he did build them a nice marble dormitory building, which is probably a fairly comfortable place. However, this benefit was given as part of the upkeep for the whole illusion. Washington gives perks and generous gifts to his slaves, and for all practical purposes they have everything they need and could ever want, yet unbeknownst to these slaves, this is all to keep their will docile. This story predates Aldous Huxley’s Brave New World by a decade, yet is very efficiently describes in a few pages the same kind of manufactured complacency by a secretive power clique.

Braddock Washington is described as a Virginian who’s directly descended from George Washington, the First President of the United States, who was also a Freemason and land speculator. Braddock fits his ancestor’s secret society and land speculation tendencies. George Washington relied on slave labor to build and maintain his estate as did Braddock Washington for his own in the story. The latter is not explicitly mentioned to belong to the Freemasons or any other formal secret society, however his numerous shadowy financial and political maneuvers to inflate his wealth and profit from wars and, above all, the secret of the massive diamond that he finds, certainly point to secrecy on a large and organized scale with many people involved with Braddock Washington calling all the shots. He is effectively the head, not just a member, of his own secret society.

Washington’s most manipulative move is what he does with his slaves – they are deliberately kept ignorant of the changes that happened in the US after the conclusion of the Civil War and not only did they vote to stay in their bondage, but they now are blinded by the dogmatic delusion that Braddock Washington ought to be worshipped, which mirrors Washington’s own dogmatic delusion toward material wealth that he effectively worships. Braddock Washington had even killed his older brother, with whom he initially wanted to co-run the secretive finance empire, when the latter’s habit of drinking too often led to an “indiscreet stupor.” The prisoners being kept in the cages are in a pit that is near the estate’s massive golf course, and this pit is likened to a golf course hazard, the only hazard on the course as the rest of it is fairway, or the easiest part of any golf course. Braddock Washington’s life is unrealistically easy, there are no obstacles for him and therefore there is no struggle and no true fruits of labor. He has figured out how to cheat the system and now lives off that.

His excuse for keeping slaves, prisoners, and all of his shady deals that have resulted in wars are explained in one line by him, “cruelty doesn’t exist where self-preservation is involved.

In a strange way, this is also manifested in how Braddock Washington acts towards his own children: he has given them an apparently infinite supply of liberties. Even when his own daughter pushed him down the stairs, he just limped away. Now, contrast these limitless liberties to the micromanaged liberties that he grants others whom are his prisoners and slaves. It is only a small connection to make that Braddock views his clan as “the Chosen” who deserves all material gain and no struggle, whereas others deserve, by their outside birth, all the struggle and only stingily allotted meager fruits from it.

That said, Washington had made it clear when killing his brother earlier that his granting of liberties may be great, but there is a condition: do not betray the family secret and wealth. This, in turn, goes back to his idea about self-preservation, which is material wealth preservation, since Braddock Washington views himself and his family as being one with that furtive wealth with all other peoples being subordinated into keeping that secret arrangement.

His need for more skilled labor in the massive and demanding undertaking that is the maintenance of the El Dorado estate included the kidnapping of a designer, an architect and a gardener. However, these men went mad as the absurdity of the estate was not to bear for too long having been regular citizens before their seizure. And so we can see that ignorance is a key trait of any slave that is to last in their bondage, for they cannot be allowed to see the full picture of it. Previous guests, like John T. Unger now, were murdered so that they do not spill the secret of the estate. It seems Braddock Washington felt that a quick whisking away is better than offering these guests prisoner status as anyone whom he views as being socially near or perhaps even parallel to him, hence being invited as guest, cannot be imagined as a prisoner by Braddock Washington. Such an association would make him most uncomfortable.

The Events – El Dorado Apocalypse
Braddock Washington’s carefully draped veil, over his family’s and their subjects eyes and his own as well, is violently lifted when the steady build up of deception boils over.

One night, John, whose suspicions about the El Dorado estate have grown greatly, notices a figure in his bedroom. Having been just told the story of previous guests being murdered, he acts quickly by pulling the lever and sliding down into the bathtub as before. However, now this action performed by his own will and this means that John has gone from thinking to doing, which is a key moment in any revolution, be it national or personal. This moment proves symbolic as soon airplanes appear over the estate and start drop bombs while the anti-air cannons fire back in an increasingly destructive warzone. Previously, one prisoner had not only escaped, but also successfully evaded the assassins that Washington had sent after him. The attack is most likely this former prisoner’s operation.

In his escape, John meets up with Washington’s daughters, Jasmine and Kismine. This grouping of youth fits with the symbolic conclusion of the story. The girls had been aware, on some level, of the absurdities of their father’s estate, yet were too complacent and ignorant to act, which mirrors the status of the slaves. This is most likely from the fact that the were born into the situation, while John is the outsider. Recall that previous outsiders, who were not killed, had gone mad when staying too long at the estate. John was set to be killed, though evaded fate with his wits, and now proves to be quite charismatic in his small position of leadership as he starts to pull the girls out of their trance of submission. For example, Jasmine is shocked to see the slaves’ marble dormitory erupt in a massive explosion and her main concern is the loss of fifty thousand dollars worth of slaves, yet at the same time she’s ready to leave the estate, thus start a new life; she is steadily swaying in the right direction.

The attack ends with the estate in ruins and several planes downed, with others still circling and looking for any targets. Soon “the dark and glittering reign of the Washingtons would be over” referring to the union of cheated wealth and clan power that made up the Washington family’s absolute power and identity.

Here, Braddock Washington does his most telling action: he offers a bribe to God. He begins by offering a part of his wealth, but with no answer he ends up upping and upping his offer until he basically offers to start his own religion that would praise this god, offer any idol to him, and slay for him any victim. Braddock Washington offers to do anything, make anything, kill any living thing in praise of this god for as long as this god pleases, so as long as he can have his wealth back. In an odd way, Braddock Washington finally thinks of a plan to direct his wealth and resources towards a higher purpose, because this particular higher purpose allows him to stay close to his only true love: the diamond as big as the Ritz. When no answer comes after all that ranting and bargaining and futile deal making that included cathedrals, pyramids, and the painfully spoken wish to just return things to the way they were before the attack, Braddock Washington with his son, wife, and two remaining slaves, enter the mountain that contains the massive diamond. Deep underground a massive explosion causes the mountain – the symbolic Tabernacle of the Washington clan and their god – to combust from within taking the Washingtons with it. Fittingly they go in the direction of Hell.

John, Jasmine, and Kismine stand alone in what remains of the estate. Kismine has some rhinestones with her, the small band’s only source of wealth now and it’s appropriately different than diamonds, as the girls are breaking away from their old life. John suggests that they start a new life in Hades, which is John’s old hometown, but the reference to the Ancient Greek Underworld is the suggestion of the start of a truly new life.

The Implications
The unspoken back story here is that the expansion of Western Civilization on the American Continent came at the price of millions of lives. Both lives destroyed by expansionist war and lives destroyed by being thrust into slavery. The United States, as it exists today, a country founded by Freemasons, essentially carried the torch of British Imperialism for most of its history. First, on its own territory and now, after the waning of Western European Power, it does so on the world stage. This is not the will of the American people, but rather the will of its leadership and a powerful statement about the need for a different form of leadership selection where different people rise to the top.

The Original Evil Empire

Britain never hid the fact that its empire expanded undemocratically, despite Britain itself endorsing democracy and parliamentary leadership. However, the US proclaims to have been democratic from its inception as an independent state, yet its own building of empire was decidedly not. The kicker is that democracy is not even a good system of government, but an effective cover for imperialism, since democracy looks so nice on paper. It allowed the post-British American governments (democratic and parliamentary US and Canada) to kill millions of people on their own land, and then point to the words on the Freemasonic Constitution to calm down anyone who got a bit too outraged.

Note that in the story, Braddock Washington used the sham of democracy to guarantee his absolute power and is now able to point to his subjects’ consent with their situation. Additionally, the El Dorado estate, a piece of land shrouded in secrecy and strategic ambiguities, a place that seeks to be out of the jurisdiction all others are subject to yet wants to the perks of being a full member, and a domain built on a now easily disprovable mythos and well proven swindle is entirely reflective of the Zionist State in Palestine, Israel. This is another state that advocates democracy for all, yet in practice doesn’t function with it itself, thus exploits democracy as a deliberate illusion.

Zionist icon smeared in blood on destroyed Palestinian home.

Braddock Washington cursed his god, because he thought that he had an understanding with that god. He thought he was special, better than the rest, “chosen” by a higher power to preside and exploit the “goyim” with his ornate and convoluted dogmas.

“For you are a people holy to the Lord your God. The Lord your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.” ~Deuteronomy 7:6 in the Tanakh, Jewish Holy Book.

In that moment and from his point of view, Braddock Washington feels genuinely betrayed as his previous status quo seemed so fixed and lasted for so long, it is only natural that he had started to see his own situation through the very dogmas, that is unchecked and unverified information, that he fed his slaves. He started to believe his own lies, because they had served his purpose so well. He had become complacent due to massive success via corrupt methods that an end to this paradigm to this was terrifying for him.

In the American South, former slave owners felt much the same after the abolishment of slavery, in which their upper caste now retained much of its ill gotten financial gains and property, but did not possess in its control the system that had been used to build them. This resentment led to groups like the KKK being formed. Later, Jews felt much the same after losing their monstrously privileged positions in a non-corrupt and non-democratic Germany. They felt angry and their god, YHWH, the demiurge of all Aryan religions, but knew that they could only go so far with a force perceived to be so powerful.

The Jewish attitude aptly described by a Jew

Thus, scribbling on walls and conversion to atheism was the extent of their fury at their god. The physically manifested fury, via lobbying action and laws passed by coercive pressure, was directed at National Socialism, the most uniting anti-Judaic ideology of all time, and the man who made it happen, Adolf Hitler. Though, Germany and Europe by extension were domiciled to goy status, while the many non-Europeans who joined the NS cause were just kept out of the light for as long as possible in order to show NS as uniquely European, or uniquely German, to make it divisive and not uniting as Hitler had originally labored to do. In fact, the perception of the Third Reich has changed greatly over time, but each time, no matter who it officially shames, it benefits Zionism.

After all, the Nazis first made human fat soap, but then it was just found out to be a lie – propagated by Nazis to mentally torture Jews. Will they do the same with gas chambers?

These tricks of Zionism with historiography are only possible via a network. Just as Braddock Washington had agents working for him and corrupt parties doing his bidding for a price to shroud the true extent of his wealth and power, so does the Zionist lobby with agents such as the ADL and corrupt parties such as pastor John Hagee, to name but one from each category.

External Link: The Zionist Correct List

Zionism aims to confuse the present by supporting both sides of the false left/right dichotomy, as well as presenting conflicting Holocaust claims as long as Jews are victims. And to hyper-organize the past where the Jews have always been victims: humanists pity this, racists (including Jews themselves) like this, but BOTH sides agree on the big picture. Braddock Washington confuses the present by giving only his own controlled view of the world, and he even bluffed about supporting his slaves freedom by letting them vote themselves back into slavery. And, with this, he has hyper-organized the past with some Orwellian doublethink: he’s both slave keeper and emancipator!

The Aryanist Viewpoint
By the end of the story’s events, John, Kismine, and Jasmine decide to return go to John hometown of Hades. This signifies the death of their current life and the birth of a new life. Thus, we have a certain twist: Hades is not a dark, hellish place, rather it’s a new beginning, or the gate to one at the very least. In Aryanist terms, the youths of the story set themselves on a path to rediscover their Original Nobility. Another aspect is that they seem to be ready to accept a life with certain limits, that is, not the unlimited liberty that they had at El Dorado at the expense of hundreds of slaves. They are prepared to accept a more humble life of which everyday work and productivity is a part.

“A very large measure of individual liberty is not necessarily the sign of a high degree of civilization. On the contrary, it is the limitation of this liberty, within the framework of an organization which incorporates men of the same race, which is the real pointer to the degree of civilization attained.” ~Adolf Hitler, Table Talk

The old civilization model of hunting and gathering is an example of total liberty, where a tribe forages their surrounding natural environment. This encourages strict in-group altruism and out-group indifference, but more frequently out-group hostility, as any other tribe is capable of taking desired resources. The result is an endless scramble competition between tribes. The pattern is near perfectly transposed to the free-market capitalist economy, making it a slicker and cooler version of hunting and gathering, with the scramble competition target now being fiat currency accumulation as opposed to that of raw resources.

What Hitler was proposing in the above quote, namely “the framework of an organization” is reflective of the farming lifestyle. Indeed, a farmer’s liberties may be limited compared to the free roaming and foraging of a hunter/gatherer, however who accomplishes more? A farming-based lifestyle leads to tool creation and refinement, which leads to guilds and skilled craftsmen, and so on and so forth. A hunting-based lifestyle may lead to these as well, but it has a different view on violence, and this is the key difference. “Violence” is not just physical harm, but violation of consent. Hunted animals are not just violated with the arrows or bullets that tear into them, but with the onset of being chased to be killed. Hunting is violent by its very nature and demands violence to be productive. Farming seeks to limit violence as much as possible. While hunters would compete for hunting grounds, such a thing is unheard for farmers, as only one can farm a given field, thus negotiation and “the framework of an organization” are encouraged at every step as opposed to competition elimination, or more violence. That is not to say that a farming lifestyle should be set on totally avoiding violence, rather it should engage in preventative or retaliatory violence.

“The Aryan attitude towards violence is founded on the principle of “ahimsa,” which prohibits initiated violence, but demands retaliatory violence against the violence initiated by others. In other words, “ahimsa” is not passive non-violence in the sense of doing nothing while violence occurs, but rather active anti-violence in the sense of doing whatever is necessary to stop the violence as quickly as possible. This attitude is a necessary consequence of universal compassion. We consider those (e.g. Jains) who refrain from even retaliatory violence to be less compassionate than ourselves.”

External Link: Violence

The text along the bottom of the Prateek Chihna translates to “All life is bound together by mutual support and interdependence,” which well and good for Aryanism. Albeit, Jainism has a fatal flaw that causes its defeat: “Ahimsa,” the text within the hand, is interpreted as “non-injury” or “compassion,” the latter of which sounds especially good for Aryanism, however it demands action that Jains do not take. And that is active anti-violence, or retaliatory violence to stop initiated violence. National Socialism incorporated this aspect into its agrarian Blood and Soil policy with the Wehrbauer, or “Soldier Peasant,” principle: each male citizen needs to meet the state standard of military and weapons training and thus be able to own and operate at least one weapon of their choice on their land for defense. Female citizens are not mandated to receive military training, but may do so if they wish.

To come full circle back to the Fitzgerald story and its background theme of imperialism and colonialism that subjugated the American continent, the Wehrbauer principal would have given the Indigenous Americans a solid conceptual defense against the theft of their land and resources. Concepts can evolve to strategies and can serve as ideological rallying points for much needed unity within divided population.

Farming, as a model for civilization, means cultivating one’s own wealth from one’s own resources and cooperating with one’s folk to produce as much as is needed. This encourages a social development trajectory that successfully avoids the banking/debt trap in which material wealth itself becomes a tool for creating more material wealth and productive labor slowly withers. The Braddock estate of El Dorado is the American Dixie model of civilization that depends on slavery, deceit, and all sorts of negative things to keep itself going.

National Socialism was born out of a world of excess and corruption when it successfully toppled the German Weimar Republic. The initial years of Hitler’s government were so groundbreaking and successful, because the NSDAP, in effect, took a step back with the goal of course correction with an eye on the future. Hence, the brief resumed use the German Empire flag, some corresponding institutions, and the permanently intended return to autocracy. From there, Hitler only expected the first true fruits of National Socialism to blossom some 25 to 50 later. And NS Germany is but one example. The American Indians, who are far from a monolithic group, too had their localized squabbles and foppery amongst the many tribes and groups that existed, and it was precisely this that led to their downfall as an independent civilization. A step back from their own excesses would have most behooved them, though it is impossible to blame them for their lack of foresight against European imperialism.

Hitler, however, was aware of European Imperialism and he even had an often overlooked example of the disaster of democracy: Poland-Lithuania. The country had previously been a monarchy that unfortunately steadily transitioned to democracy and in the 1790s fell to neighboring autocracies, though its wane had begun decades earlier due to political squabbling and a leadership vacuum. Note that the only time that Germany and Poland had any sort of pre-WW2 dialog it was between the autocracies of Adolf Hitler and Józef Piłsudski. The democracies of either state refused to even recognize each other due to internal pressures of ethno-nationalists and traditionalist identitarians, as well as due to devious meddling from outside powers that ever corruptible democracies and fractured societies are so susceptible to.

F. Scott Fitzgerald could not have drawn on European twentieth century history examples when writing Diamond as Big as the Ritz in the early 1920s, but he certainly drew on the American history mentioned. The 20th century patterns are applicable here, because as Mark Twain cleverly put: “history doesn’t repeat itself, but it does rhyme.” Events echo the past and new mistakes are all too often reminiscent of the past. With the advent of globalist high finance during the Industrial Revolution, symbolized by Washington finding the diamond, a regime of banks and Rothschilds has come to call all the shots in the world. Just as Washington gave his slaves the “choice” of democracy so have the finance empires of today and the only choices of action that can be voted on a screened and filtered by them, and so like Washington’s slaves, we have seemingly no where to go, save into blissful ignorance.

Yet, there is hope that a courageous leader can rally enough citizen troops to overthrow the system. It has happened before in the heart of Europe, though unlike the successful plane attack on the Washington estate in the story, the strike against empire in our world didn’t quite bring it down. The empire was mortally wounded, but had time to recover and most of the world’s citizens continue to dwell under high finance. Repeating the past is folly, thus rather we should draw from it.

“People ask: is there someone fit to be our leader? Our task is not to search for that person. Either God will give him to us or he will not come. Our task is to shape the sword that he will need when he comes.” ~Adolf Hitler

Further Information:
What is Freedom? – Aryanism Article







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The World of Half-Life: We’re All Palestinians

The world of Half-Life­ and indeed the surrounding universe, especially as developed in Half-Life 2, bears many strong resemblances to our real world. In the game, the background story in broad strokes is as follows. A top secret research facility in the US that is attempting to develop teleportation technology eventually discovers a new habitable environment, called Xen, on what may be another planet or an entirely new universe. Soon after, samples from this world are being analyzed using the latest technology and, during one particular experiment, a mysterious “G-Man” orders the head administrator of the research facility to use a certain high level setting for a risky experiment with a sample from Xen. This opens up a massive rift and hostile aliens pour into the facility.

By the time Half-Life 2 starts, the aliens have taken over Earth and have even secured some allies amongst humans. Conversely, many of the initially hostile aliens encountered in the first game are revealed to have been slaves or conscripts and have joined the human struggle against a common enemy: the Combine Empire. This powerful force has influence in many universes and has routinely incorporated native species into its biological engineering technology to have slaves well suited to each conquered environment, of which Earth is but one.

The majority of the plot in Half-Life 2 and its official extensions, HL2: Episode 1 and HL2: Episode 2, takes place in around the hub of Combine control on Earth, City 17. Taking a look around City 17 and certain places in our world, parallels instantly become clear.

City 17 = Gaza and West Bank
This parallel is right at the introduction of Half-Life 2 as the player enters City 17 on a train and is greeted with a tightly controlled checkpoint, much like the ones Israel has set up in the West Bank. Other parts of the city and the surrounding countryside areas that are not directly controlled by the Combine are routinely bombarded and raided as Gaza is by the IDF.

Combine = Zionism/Colonialism
The Combine conquer and enslave races, before engineering them to serve the Combine Empire’s own ends. This is known as the Herder Archetype Level 10,000. The Combine are an aggressive presence with a hostile and self-serving ideology that throws itself onto other sentient races and makes them into perfectly suited slaves. It is also an ideology whose adherents bio-engineer themselves as best as they can to get a biological and technical edge over all others.

Transhuman Soldier_Assembly_1

This is what they’ll do to the goys.

According to some sources, the image above has the word “castle,” though the styled font gives it a certain ambiguity and the word “caste” can clearly be drawn from this image. The soldier is a human conscript, a set of characters cut from the final game, that resembles the Zionist IDF in appearance. The conscripts would have been one step away from becoming transhuman Combine soldiers and Israel already seems to be on the way of seriously attempting this as previously mentioned.

External Links: [1], [2]

Additionally, the idea of a human caste that is merely conscripted to do whatever the upper caste wants quite reflective of the reality Palestinians face under Zionist occupation. And a statement of what Israel thinks of its military: no ideals of service just the blunting of the individual to conform to dogma both political and spiritual. The abuse then cycles from one generation to the next and finally spills outward into the lives of non-Jewish peoples via Zionist influence and thought policing. It’s identitarianism down to the core.

The IDF parallels do not stop with the mere appearance of the Conscripts. There is also information available on both Half-Life wikis about a cut vehicle that was to be used by the conscripts for terror raids in and around City 17. This was none other than the Israeli Merkava tank. In all likelihood, it was cut to avoid controversy and pressure from the ever present and imposing Zionist lobbies, however in the wiki and in the game’s source code there is a rather clear display of the intent with which the developers sought to portray the Combine and the real world parallels to them.

External Links: [1], [2], [3]

The use of drones as City Scanners and Manhacks is also indicative of Israel, which pioneered the use of drones for warfare and policing by the mid 1990s. Additionally, the mysterious and manipulative G-Man character is voiced by a Jewish actor, which seems to satire on Jewish attempts to assimilate with non-Jewish peoples, as the alien character takes human form, but displays awkward body language and stuttering human speech that jarringly contrast with his seemingly pristine and conservative human business attire.

Now, a parallel idea about the Combine Empire, or Universal Union.

Combine = Bolshevism
Colonialism, which was driven principally by the capitalist prospects of material gain, has a sister ideology in Bolshevism, which is a much more blunt imposition of caste supremacy with an elite political class hardly providing an illusion for its subjects.

City 17 is located in an unnamed Eastern European country. The architecture and industry greatly resembles the Bolshevik inspired Soviet-style of mass industrialization with little regard for the surrounding environment. Massive and expansive structures were built and have become decrepit with neglect, long and winding drainage canals have become stagnant with waste, and the surrounding habitable areas, urban and rural, have absorbed much of the ill effects radiating out of them.

A recurring foe in Half-Life 2 is the Hunter Chopper which was based on the Soviet Kamov Ka-27. The finished version in the game looks different with more alien technology fused onto it, however the resemblance remains and the design inspiration is clear.

External Links: [1], [2]

Other Soviet technology and references are present with varying degrees of subtlety throughout the game as well.

However, we couldn’t get to a game that features an oppressive empire without someone mentioning “the Nazis.” And sure enough, thanks to one patch on the Combine Overwatch Elite infantry unit’s uniform, as well as some conceptual artwork for Combine transhuman soldiers, the “Nazi ghost” peeped out. Though, in all likelihood, these interpretations were pushed by useful idiots or online Zionist trolls, as there is no direct reference to the Third Reich in Half-Life, but a great many of direct references to Zionism and Bolshevism.

The aforementioned Combine Overwatch Elite infantry wear a skull patch on their chest and on their left shoulder and this may very well, due to Godwin’s Law, be interpreted as belonging to the Third Reich’s SS. However that particular formation used the death’s head as a cap badge or a collar tab for some SS units, but not as a shoulder or general uniform patch. Thus, given Half-Life 2’s greater themes, the Combine Overwatch Elite’s skull is much more likely a reference to the Soviet Spetsnaz and related formations’ use of skull imagery.

Combine Overwatch Elite & Soviet Spetsnaz Patches

Next, the fact that some conceptual artwork shows Combine soldiers in grey trench coat uniforms is hardly a direct indication of the Third Reich, as Soviet officers wore trench coats too, and the wearing of grey trench coats in the German military goes back to before the First World War.

Additionally, the calling of the Combine Advisor’s the “master race” is a very sloppy description if the intention is to liken them the Aryan Race concept, as the Combine Advisors are wholly dependent on technology and lower slave castes to serve them. Hitler and the NSDAP’s use of the Aryan Master Race idea stressed autarky and self-reliance, which was best exemplified by the agrarian life style with the Master Race taking pride in that it doesn’t need slaves and, in fact, finds the concept of slavery repulsive.

External Links: [1], [2]

In fact, in the ideology of the Combine, there is a distinct lack the Third Reich’s ideological elements. For one, the key element of agrarianism to guarantee territorial autarky is missing. There is no corresponding element in the Combine’s activities as seen in the games. It’s all just occupation by blunt force trauma, forced industrialization, imposing technocracy, and steady crushing of the individual into a docile Homo Sovieticus subject with no willpower or ingenuity.

The similarity to the Combine makes sense.

And now for something positive!

There is a Civilian Resistance in and around City 17. It’s an aptly organized paramilitary force with a command structure, officers, and certain specialized soldiers, such as medics and mechanics. They have obtained a variety of weapons, both human and Combine made, and can be seen to aptly use them, which signifies training and an overall coordinated strategic approach. In the face of the massive tide that this small group faces, they are much like the Third Reich’s Werwolf or Volkssturm.

And guess what…?

…there’s even a Volkssturm mod for Half-Life 2 to be able to play the game this way! Given the professional looking military uniforms and even some ethnic variety, it may as well be the Half-Life 2 Waffen SS mod. A few tweaks here and there is all that’s needed. This blog calls on the creator of this mod to do just that.

Additionally, there is also a real world equivalent to the Civilian Resistance paramilitary movement and that’s Hezbollah.

Hezbollah has very persistently stood up to Zionism.


Dedicated to Mustafa Badreddine, fallen Hezbollah Leader.

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Humor Nazis – 13

New Season! New Banner!

Episode #13: Hitler vs the Fright Wing

Hitler vs TrumpWildersTrump & Wilders_hair

Geert Wilders Presents: The Most Zionist Show on Earth™!

Hitler and Trump (along with other trolls): Yes, there’s a BIG difference.

Trump Hair EscapeThat’s all for now!

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Humor Nazis – 12

Episode #12: Denied

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Olympia Part I – The Festival of Folks

Following up the revolutionary Triumph of the Will from 1935, which showcased the ideals of National Socialist society and celebration, Leni Riefenstahl followed up with an equally uplifting film displaying an epic patchwork of athleticism and human beauty, Olympia.

Folk, not Nation
The first part of this film is often approximately translated into English as “The Festival of Nations,” however retaining the world “Folk” is key here, since while it may have meant “nation” before in German, Hitler had used the word with a clearly different and radically new connotation that was freed from the previous left/right or liberal/conservative paradigm. Throughout his writing, Hitler routinely used the term “folk” to describe many groups of people, from the Italian Folk led by Mussolini whom Hitler largely appreciated to the American Folk under Roosevelt whom Hitler genuinely despised. The term “Folk” was also never made synonymous by Hitler with “Nordic,” which was a racial term that Hitler acknowledged made up a significant portion of the German Folk, though not all of it.

“Nordic” was but one racial kernel in the German Folk patchwork of several neighboring, and in some cases, more geographically distant races.

This essentially debunks the common ridiculing notion that “an Aryan is as blonde as Hitler, as tall as Goebbels and as slender as Goering” or some other crude satire. The point is that “Aryan” is a mythical root race to whom Hitler was attempting to steer a return to and it should be no surprise that after centuries and even millennia of diffusion that most of the overt idealized traits were mostly missing from the masses of any country at the time. The first step in Aryanization is ideology and this was the first step on National Socialism – give the masses a new way of thinking about who they are and what they can become. Riefenstahl’s film about the 1936 Berlin Olympics is a perfect place to showcase that since the games have always put quality over quantity and many of the classic sports disciplines are militarist in spirit.

Note that the Olympic Salute resembles the Roman Salute that was adopted by the NSDAP. Additionally, and perhaps most importantly, this film is a brilliant display of NSDAP positivism with a collage of athletes from all over filmed in a way to underscore the grace of their form and discipline with not one word about Jews, thus a viewing of this film, as with Triumph of the Will, demolishes the myths about a supposedly hate filled Third Reich. The various Folks enter in individual groups within a parade to start the film and then dancers with flags do a routine to end the film: thus cooperation in militarist and athletic disciplines brings people together. Also, military officers in the splendid Third Reich uniforms are seen as part of the Germany delegation on entry.

A Message in Images
Being a documentary, Olympia has no storyline, and on top of that, there is even less dialog and overt symbolism than in Triumph of the Will, however the film does have a message and it is conveyed purely in its images and sounds, which are some of the most beautiful renditions of athletic prowess ever made with groundbreaking techniques for their time that invented the entire genre of sport photography. Not since the statues of Ancient Greece has human beauty been shown in such a complete and absorbing way, demonstrating grace and precision along side strength and power. Athletes can be vividly seen to throw, run, jump, spin and glide through the air as Riefenstahl’s camera captures key moments in slow motion to accentuate the discipline and technique of each competitor. This use of various frame rates is especially effective for the jump-based events and there are many of them throughout the film. The quality over quantity message is made clear with the film showing the final stage of each event, meaning the best of the best are shown attaining their highest achievement.

During the start of the marathon the announcer says, “56 runners are fighting with all their might for their honor and the victory of their country” (1:41:12) and this sequence then contains, among others, a shot of dark skinned athletes chiseled musculature (01:47:19). Something that could have been easily not even filmed, let alone edited into the final cut of the film if there was any intention in conveying an ode to white supremacy as NSDAP propaganda is wrongfully interpreted today as. In fact, the message of National Socialism is aptly summed up in a description of the Finnish marathon team when the announcer says, “three runners, one country, one will” (1:43:52) as the athletes run together as part of a team pacing strategy. This is a very Folk-sounding choice of words and precisely why the image and overlaying commentary made it into the film. Also notice, that Finns, a northern European ethnic group is not praised for being “white.”

After the mens pole vault final goes for much longer than expected, Meadows from team USA wins and is shown shaking hands with Nishida from team Japan, the second placed vaulter (01:33:08). And so, athleticism trumps ethnic differences.

A landmark that can be seen as the film opens is the Olympic Torch Relay sequence shown over a map of Europe with the Torch traveling from Athens to Hitler’s Berlin. The Olympic Torch itself was an antique feature re-introduced at the 1928 Amsterdam Olympiad, however the Olympic Torch Relay was a unique idea of National Socialist Germany appearing for the first time at 1936 Berlin Olympiad. The idea of passing on a torch in relay is the symbol of passing on idealism from one able hand to the next who can take it ever further. This journey of idealism symbolized by the glowing torch takes a coordinated effort and perfectly encapsulates the spirit of a Folk striving for higher goals.

“Catholicism, Protestantism, Jewry and Naturalism must be cleared from the field before beginning a new world outlook, so that they are no longer thought of, just as the night lamp is no longer thought of when the morning sun shines over the mountains.” ~Alfred Rosenberg

A Nation is group of people with a common past.
A Folk is a group of people with a common future.
Forward thinking. Positivism. Quality over Quanity.

Mythbusters: The Third Reich
The most interesting aspect of this film is how it totally disproves the mainstream notions of the Third Reich and hence is not shown, unlike the “personal stories” of hundred and thousands of interested parties is. Zionists, being Jews and their dogged Gentiles, insist that Hitler’s Germany was the blueprint for a terror-based racist police state. Neo-Nazis don’t quite go that far, but they mainly affirm the Zionist myth while merely thinking it was a good thing, thus fall under the aforementioned “Gentile” category by being useful idiots to the tribal ringleaders of Zionism.

The Allegation – The Third Reich was the most racist state ever.

“That’s bad,” say Willful Zionists while Useful Idiots say, “that’s good.”

That’s the false paradigm of Zionist Correctness.

Yet, if Olympia was sanctioned by the supposedly most racist government in the supposedly most white supremacist country ever, then why is this man given the most close ups?

Jesse Owens is the most praised athlete in Olympia who is given the most individual screen time and always with accompanying positive commentary. The US anthem plays as he receives medals for his victories. At one point in the film (01:13:04) African-American fans are shown seated in non-segregated seating.

Just before this scene, an African-American athlete won the men’s high jump event and the stadium announcer says, “the jumpers from America win” referring to their citizenship not their race. At one point (01:35:15) a German team is even shown making a fatal blunder, thus if this film were about German or European supremacy, a moment such as this would not have been included. There are a few mentions of “white race” though never implying superiority and in line with parlance of the 1930s. The first mention of anything that can be interpreted as white supremacy is when the announcer calls Godfrey Brown of the UK “the fastest white man in the world” (01:38:56) before a sprint final. In fact, the first mention of racial or ethnic differences is right before a sprint event where the announcer says, “Two black runners against the strongest of the white race” (52:04) and in the ensuing event, an African-American athlete is seen to win.

On top of that, Jesse Owens stood by his story that he was not snubbed Hitler, but actually shook hands with him. He also felt better treated in Germany than in his own home country that essentially had him in perpetual subject (not citizen) status, though that same country used his own athletic talents to boast about itself and then went on to a definite political alignment with Zionism.


Olympia was a key part of the Third Reich’s propaganda of its ideals. It was sanctioned, financed, and approved by the NSDAP. Given their authoritative positions, Hitler and Goebbels must have each personally approved of the film for it to be released. They also had the authority to recall it, which they didn’t do despite having previously exercised that very authority on a film, The Victory of Hope (Der Sieg des Glaubens), due a former NSDAP member, Ernst Röhm, being found out as a traitor. Thus, we see that in true militarist form, the NSDAP was more preoccupied with the ideal of loyalty, not skin color, in its propaganda.

“Under close scrutiny, the division into races according to the color of skin turns out to be quite the crudest and most obvious method, since there are noticeably inheritable characteristic racial differences among people of identically colored skins.” ~Alfred Rosenberg

Now think: Why are competitors of ethnicities other than European ones shown winning in the film? Would neo-Nazis include this film in one of their gatherings? What would they think of shots such as the one in which a dark-skinned athlete’s musculature is shown during the concluding marathon event? If this film was supposed to be used for exalting only the Europeans why was this image included? In fact, why are so many images of non-Europeans showing athletic prowess of non-Europeans included with positive commentary in a film funded by a supposedly “white supremacist” government? Why are there no attempts to directly praise any race, white or otherwise?

The answer is simple: the Third Reich’s ideas concerning race theory and also their actual practice was different than what the current establishment teaches.

Additionally, why are Olympia and Triumph of the Will not prominently shown or studied, while neo-Nazi garbage like the National Alliance sanctioned video game “Ethnic Cleansing” and William Pierce’s pulp fiction, “The Turner Diaries” and “Hunter” are upheld as the standard of “Nazi Propaganda?”

The answer is also simple: Zionists, being Jews and their dogged Gentiles, do not fear neo-Nazism, since neo-Nazis may despise Jews, but they adopt their methods and thus YHWH the demiurge also lives in them. However, Zionists and neo-Nazis (Zionism’s useful idiots) do fear authentic National Socialism and thus do all to distort, muffle, and silence its actual incarnations.

There is an image from the Third Reich’s propaganda that seems to suggest “black is bad, white is good” and that’s the poster for Rassenschande (“Race Shame”). Yet, the image is drawn and black figure is clearly a caricatured Jew with the “black” being an old symbol from Western literary trends and not a particular skin color. The Orcs in The Lord of the Rings are associated with black and the popular film adaptations showed them with dark skin, yet the books and films were barely considered racist and, in fact, they’re not. Though, they do remain fairly Euro-centric in viewpoint as author J.R.R. Tolkien lived and worked in Europe for the better part of his life. There’s also the “dark side” of the Force in Star Wars, which is hardly a racist concept. Thus, the “dark” Jew in the Rassenschande poster is just being associated with the symbolism that suits the NSDAP’s message. In contrast, “white” (really “orange” given the poster’s color scheme) is the opposite symbol signifying purity, just think of traditional Western bridal gowns and images of heavenly angels.

“All propaganda must be presented in a popular form and must fix its intellectual level so as not to be above the heads of the least intellectual of those to whom it is directed. Thus its purely intellectual level will have to be that of the lowest mental common denominator among the public it is desired to reach.” ~Adolf Hitler, Mein Kampf

However, this simplification is a double edged sword. It’s easier to make people believe in a superficial fad than have them listen to and comprehend a sincere and rational explanation or an elaborate and skilled motion picture. Yet, with film releases such as Olympia, the NSDAP can be said to have tried and break this mold and also offer something well above blunt sensationalism, in fact it can so far as to be considered beautiful that holds up to this day, as sports photography has remained popular ever since its first epic display by Leni Riefenstahl’s famous Olympic film.

On the other hand, the vast majority of propaganda directed against the Third Reich, namely “Holocaust Literature,” is made up of diaries, personal stories and accounts, tear-provoking fictionalizations and/or re-enactments and the like, which are praised and beloved for the emotions they stir, but it’s all a liaison of morbid sensationalism and self-serving speculation that’s certainly created quite the fad.

All the while scientific studies of the concentration camps by individuals such as Carlo Mattogno and Germar Rudolf, which focus on the technical aspects of the camps by consulting original documents, photographs and refer to chemistry, physics and rational explanation to what was possible there are denounced as heresy and “denial” of things that should be “self-evident.” The same goes for studies on the social aspects of the Third Reich that a viewing of Olympia, among other interesting primary source studies, can bring to a sober perspective that the mainstream sensationalisms have sought to keep obscured.

This is all very reminiscent of Lysenkoism in the USSR, where research was selective, sponsored by a clique in power with all those who disagreed (most notably scientists from the Mendelian school of thought) being sent to the gulags or executed.

In understanding the Jew, this current reality of blurred truth and garish lies may be disheartening, though it should not come as a surprise, since the archetype of the Jew is the herder/pastoralist. The Jew’s very method of being demands a manipulation of goyim be they flocks of sheep to be bred and slaughtered or non-Jewish peoples to de duped and slaughtered in wars fought for the interests of Zionism – the herding technique may be much more sophisticated in the latter, though at its core, it remains the same. Thus, useful idiot Neo-Nazis are duped by a “Hitler fad” and march around displaying Swastikas, SS Bolts along side their inbred idiocy and Jews are not afraid of them. They tacitly encourage these groups and largely live off of their perceived threat and so sites such as Stormfront and The Daily Stormer operate without much problem being the pasture for White Nationalism. Sites such as Vigilant Citizen, InfoWars and David Icke’s forum are like are the pastures for those who sense something is wrong, though still lack that extra step that Hitler took. This idea was conveyed well on the Game Theory Channel on YouTube: The Red Pill gives the illusion of escape.

However, paradigm-shifting revisionists who consult primary, and often still not translated, sources are kept hazy and vague by the media, which includes internet servers. First hand accounts of the Third Reich’s message, being films such as Olympia and Triumph of the Will are held shadowed by the politically correct (and Zionist Correct) academic establishment. The reason being is that Jews are afraid of authentic National Socialism since it goes completely against their convictions in an unprecedentedly effective way.

Jewish Pathos
Pathos is the manipulation of emotions to prove one’s point and Jews excel in this trait. They had to in order to survive within a state structure and do so to this day. Where Jews are a minority, they throw upon the non-Jews of the state their myths and sensationalisms and where they are dominant they ensure that their children are adequately scarred to follow their path to carry on their recurring fabrications.

One of the simplest examples of Jewish Pathos is the Zionist description of Amalek, a sworn enemy of Judaism, who has been vilified as blood sucker and war monger ever since. Hitler has been associated with Amalek, yet this is pathos and a hallmark of tribalism by convincing yourself and others that your tribe is the best or has been “chosen” by a higher power. In this regard, Jews and ethnic nationalists are identical as they promote and spout endless tales of the suffering, real or exaggerated, caused unto them by others.

Another, more recent example of Jewish Pathos are the reactions to one possible bit of “anti-semitism” in the film Act of Valor in which a terrorist financier is depicted as Jewish, though this only comes up in passing dialog in one scene, yet the Jew Debbie Schlussel thought this merited comparing the film to the propaganda of Joseph Goebbels and decrying it as evil in one of her typically rabid rants. Has she even seen Olympia or Triumph of the Will, which are films that don’t even mention Jews, thus according to her own logic these legendary NSDAP films are less “anti-semitic” than Act of Valor! The joke is on her.

“The Jew is immunized against all dangers: one may call him a scoundrel, parasite, swindler, profiteer; it all runs off him like water off a raincoat. But call him a Jew and you will be astonished at how he recoils, how injured he is, how he suddenly shrinks back: ‘I’ve been found out!’” ~Joseph Goebbels

These same Jews, of course, raised hardly any concern over the entire Iranian people being portrayed as beasts in the Jewish produced film 300. Nonetheless, the Jew Susan Sontag managed to provide some Jewish Pathos by saying that the film would please “Adolf’s boys” thus keeping the confines of Zionist Correctness by disregarding true NSDAP propaganda like Olympia.

One more thing about Jewish Pathos, here is one Zionist response to the 1936 Berlin Olympiad:

By 1937, the Jewish screeching and wailing, diplomatic obstructionism and manipulation, sensationalism and hyperbole, was well underway.

A final question to ask: were there racists in the Third Reich, perhaps even within influential positions? Yes. However, the key thing to realize is that Hitler was not one of them. Neither was Goebbels. Hitler and Goebbels were so far beyond the petty squabbles of the masses that it’s no wonder so many were enthralled by them, yet so few truly heeded their words and emulated their actions. The fact that Hitler ordered the creation of multi-ethnic, non-segregated Waffen SS units – soldiers from various places united under one banner – was unprecedented at the time. Napoleon’s Grande Armée only had Europeans, which was apt enough for Napoleon’s simple goal of a Franco-centric European order, however the organization of the Waffen SS was clearly much more demanding and profound – entire masses of non-Jews united against Jewry and its proxies.

That sounds a lot like Amalek, indeed.

“To be modern only means to fill new forms with eternal truths.”
~Joseph Goebbels

Lastly, two Jewish athletes from the USA’s team were stopped by their own team’s administration from competing in the 1936 Berlin Olympiad. The official Zionist explanation is that this was done to not embarrass Hitler should they win, which sounds a lot like typical Jewish self-serving speculation. Whatever the reason, their exclusion was very appropriate as the “anti-Folk” has no place in an event called the Festival of the Folks. Jews were never even central in the ideas of National Socialism anyway, yet they themselves have arrogantly made much of the world believe just that.

“Defending against the Jewish danger is only part of our plan. When it becomes the only issue when National Socialism is discussed, that is Jewry’s fault, not ours.” ~Joseph Goebbels

Watch the Film!
Olympia on YouTubetime codes and text in this article refer to this online version
Triumph of the Will
– another documentary by Leni Riefenstahl

External Links:
The Political Nucleus of Aryanism and National Socialism
National Socialism Basics

National Socialism & Nazism


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Humor Nazis – 11

Episode #11:
Saving Private Ryan – Alternate Ending


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Repo Men: The Traps of Debt & Transhumanism

1-Pillory and Stocks
2-Citizens and Subjects
3-Struggle and Conflict
4-Veils and Traps
5-The Call to Arms
6-The Hero
7-Further Information

An interesting movie from 2010, Repo Men, examines two popular ideas. One of these is old and the other is relatively new with both causing significant problems and dangers for civilization. The first of these is the old and sly snare of debt that can lure subjects via false or unattainable promises into being legally obligated to give away their earned livelihood. The second one is the much newer idea, which became officially termed as “transhumanism” in 1957, though the idea had been slowly developing well before that. The clever part of Repo Men is that is actually merges these two concepts into one element that is headed by a shadowy corporation that is very appropriately called The Union.

Pillory and Stocks
The film takes place in and around a large unnamed city that clearly is a major center of commerce and politics. It bears a certain resemblance to Los Angeles as presented in the 1982 science fiction film Bladerunner. Advertising is in a great many places with a clever mix of large and small displays to make it nearly inescapable from sight, but also not overbearing, as there is no sense in seeing only a tiny part of huge billboard. For instance, a school building can be seen to have a screen cycling ads. This same idea is later repeated when children playing a jump rope game sing a rhyme with references to “artiforgs,” or “artificial organs,” the very thing that the Union uses to put its clients into debt. Thus, we can see how far entrenched the Union’s foundations are. They have extended into the common speech of everyday people from an early age or something along the lines that the current Disney mega-corporation enjoys the most conspicuously, although some others are too far off from it.

The film’s opening narration is about a mad scientist experiment that, one – puts forth a key theme, and two – also seems like a satire on the Holocaust gas chamber story: a scientist puts a cat into a box and then fills the box with gas. Now he has no way of knowing whether the cat is dead or alive. Remy, the film’s narrator muses that it’s as if the cat is alive and dead at the same time. It is in this very state that most of the indebted people in the film are, since they are indebted via organs of their own body – they are dead if they can’t make payment on high interest. An advertisement for the Union states, “thanks to modern biomedical science, the days of waiting and praying are over” suggesting a secular and totally materialist reality, which was a goal of the former USSR, and now artificial and eugenic elements are being mixed into the bunch. This is nothing other than transhumanism, which is supposed to merge organic human life with technological components.

The size of the city, though never mentioned outright, is shown to be a massive and highly concentrated metropolis and something most capitalist economies would be proud to claim as their own. Corporations like the Union are reaping the benefits of a huge, poorly informed and purely commercially driven population that lives to be pulled by a web of consumerist strings. A large street sign near the beginning displays writing in English and Chinese. While it is not uncommon for many large urban areas to display important signs in multiple languages, the film’s choice of languages is telling for a symbolic point: East and West have become mixed into a sprawling urban mass that is as rootless as it is helpless to its overlords. This is the Marxist Internationale fitted into a system that is much more profitable for its bosses and offers many more shackles for their subjects. The ends of the Capitalist/Communist dichotomy have become the pillory and stocks for the common people.

Cultures, history, higher arts, agrarianism, a sense of wonder about the universe, the boldness and assertiveness of the individual personality and its creative endeavors, as well as the considerations for an ethical existence of humanity have been expunged from society. What remains are endless materialist distractions that steer people to pay attention to ultimately one thing: material worth, which has become the means and the end. However, there are those who sense that something is wrong.^

Citizens and Subjects
Remy, the main protagonist, is one of these very people. He is the common archetype of the loyal enforcer who begins to sense a general ill before finally being confronted with the other end of the system that he has been upholding. Remy starts content with his life and his work. After a successful and typical organ repossession (in which the target dies) Remy muses, My job is simple. Can’t pay for your car, the bank takes it back. Can’t pay for your house, the bank takes it back. Can’t pay for your liver, well, that’s where I come in.” He compares his job to banking and high finance, which is the root of usury, or the making of money from the ownership of money. The Union in the film has adopted the banks’ methods for its own ends, and thus, along with other corporations and conglomerates doing the same thing, the world has gone through a paradigm shift in which only money and materials matter.

Remy starts fairly content with his life and work, as he has become a very effective repo man and living in a nice suburban house that’s in stark contrast to the overbearing and congested nearby metropolis. He thinks back to one of his first assignments with his friend and fellow Repo Man, Jake. It was a repossession during the Christmas season making it a very concise symbol on part of the film: the season of caring and giving has been degraded to pure materialism and even outright taking. A repossession of an artiforg usually results in the death of the carrier of the artiforg, thus we see that property rights have become more important than sentient life itself. Additionally, Christmas is meant to be a time when a birth (among other things) is celebrated, but in the film Remy and Jake doing their job for the Union effectively celebrate a death in this scene. However this satisfaction of doing the job right steadily changes as first Remy starts to notice uncomfortable details close to him. Later he begins to intentionally examine just what it is that he does and why, before finally outright rebelling against the Union. An early indicator of Remy’s suspicion and skepticism in the film is actually the film’s promotional poster. This is a very interesting image that speaks about the film’s character arcs quite well.

Repo Men_posterIn the foreground, we see Remy holding a coffee cup with the Union logo and a splotch of blood can be seen almost reaching the logo. This is very telling as the Union’s bloody deeds are just out of sight due to their PR campaign sophistry. In the film, Remy says, “almost every job I do ends the exact same way. Some whimper. Some cry. Some even laugh. But in the end, they all do the same horizontal mambo, twitching and thrusting their way into the great beyond.” The great beyond is often presented as a white light, much like the very bright and overexposed background of the poster.

Additionally, Remy is breaking the fourth wall. He is looking right at the audience or outside of his character’s paradigm.

Thus, the idea of him sensing that something is wrong, as well as actually looking past his initial confines is communicated right in the film’s promotional artwork. Jake on the other hand holds his rifle (that Repo Men used to subdue their targets) and stares ahead likely blinded by the brightness. The interwoven metaphors are of being blinded by one’s job that offers a privileged position in society (Jake has a nice apartment) and of being dead (seeing the “great beyond”) due to living an essentially empty existence, or one just for material gain.

Jake’s character is aptly summed up in one of his quotes. Talking to an increasingly disillusioned Remy, Jake says, “Can I just ask you something? Now what do you think keeps a world like this as shit together? It’s not magic. It’s not. It’s rules. It’s people abiding by the terms of the deals they signed themselves. It’s rules. You know what’s more important that the rules, though? It’s the enforcement of those rules. We got a responsibility you and me. What we do, maybe it’s small I don’t know, but… it matters. It matters.” Thematically this is a repeat of Remy’s opening quote. However, it is much longer and it is obvious that Jake buys into the present order much more than Remy who has his doubts. The first line of the above quote is also framed in the film so as to make it look as if Jake is asking the question directly to the audience. This is a kind of parallel with Remy’s breaking the fourth wall in the poster, though Jake’s action is shown to be much weaker and insufficient. There is also a parallel in each character’s introductory scene: where Remy is merely doing his job moderately satisfied with a hint of monotony, in Jake’s introduction he lightly tases Remy as a joke with the same taser that he later uses to knockout targets for repossession. Thus, from the start Jake is much more involved with his job, he actually enjoys it and therefore goes on to later rationalize and justify it.

Frank Mercer is the boss of the Union branch where Remy and Jake work. His name is an ironic reference to frankness and mercy. The irony is seen in Mercer’s key quote during his introductory scene: “We want them buying not thinking.” This is the essence of blind and purposeless consumerism. Mercer also states that he wants clients to take out a loan and not pay all up front, or worse yet, in cash. This is the very business model that current credit card companies follow so that they can rack up as much interest as possible. In Mercer’s introductory scene he also gives a pitch to a worried looking client about accepting an artiforg and he concludes by stating, “…not until after the sixth day of the fourth month of nonpayment will we retrieve the property, at our own expense, of course, utilizing our skilled and licensed technicians.” This sums up the Union’s sophistry as they make a death and bodily desecration seem like a normal and even clean procedure. It should be noted that in this scene, the client is sitting in a chair, while Mercer sits on a desk leaning over him ever closer as he gives the sales pitch and eventually just hands him the paper to sign, “you owe it to yourself and your family.” Just as Capitalism and Communism seem to be separate worlds for most people, when in fact they are opposite ends of the same spectrum, a false dichotomy, so too goes for gentleness and coercion, and the corporate top tier in the film has mastered and fused both ends of the spectrum for its own purposes. It has bound its subjects into another paradigm that they cannot see beyond. An old trick has been cast into a new form.

There are also a few other characters to consider. First, is Beth, a nightclub singer, who is revealed has to many artiforgs that she is basically a cyborg at this point. Her character is the most revealing of the status of this technology-addicted society: it looks appealing and even beautiful at first, but then turns out perilously unstable and a victim of its previous gains and apparent achievements. Beth’s character’s high point in the story is shown in the same scene as Remy’s character’s high point, though the latter’s takes a sudden downturn in the very next scene which is linked by the same music playing. This abrupt change is then mirrored when we find out Beth has fallen deep into debt and is being hunted by repo men in her character’s low point scene, which is also Remy’s character’s low point scene as he is also at the mercy of the system that he once worked for. Second, is Carole, Remy’s wife, who dislikes his job. Remy’s failure to be decisive in choosing either his family (people he has made a commitment to) or his job (a contract that may be changed) leads to Carole making her own decision. Peter is Remy and Carole’s son. He is one of two child characters with key scenes in the film and this makes him stand out. Even the clothes Peter wears are noticeably more cheerful as he literally seems to be the last of few examples of youthful idealism and Original Nobility left in the world. Near the end of the film, he is given an important task that contrasts his initially sidelined character.

In an early scene, Carole complains that no one is eating a salad that she made, and this is the only reference in the film to anything related to agrarianism. Everyone in that scene is eating grilled meat which goes right into the theme of destructive consumption as meats and dairy are the least efficient food products in land and feed use to nutritional yield. Thus, she seems to have retained some positive qualities, though her fault is mere reacting to frustration, which proves ultimately fruitless. Remy initially tries to ignore his frustration with the world, however he later goes on rebellion against it.^

Struggle and Conflict
The first step of Remy rebellion comes with Carole, Remy’s wife, not liking his job as repo man. Despite their nice house and comfortable living conditions, there is not an ounce of happiness between them no matter how hard Remy tries to ignite a spark. When one of Remy’s fellow Repo Men, Jake, performs a repossession in their home’s driveway, Carole decides that this job has gotten too close to home and simply leaves taking Peter with her. This abrupt decision mirrors a business decision in its coldness. Any sense or semblance of idealism is falling away from Remy’s world.

Previously, Remy had seen Beth, the nightclub singer, and the song from the nightclub played over the scene when Remy was attempting romance with his wife, but she refuses and walks out turning off the radio and music. These two very clever scenes are linked by the same musical motif – what starts as hearing an apparent ideal, a pretty voice, is overlaid with the ideal of a romantic marriage, but as that’s refused the song ends up being turned off. Both ideals of music and love are flicked off with a switch. What’s more, is that later we find out that Beth has many artiforgs, including her vocal chords, thus making her something of a human-radio combination. In one scene, her voice is demonstrated as being controllable via remote as well and able to switched on and off. Thus cinematic language embeds the themes of technological dominance and dependence into the movie just as those elements have been embedded into the society that is shown. In a flashback to Remy’s military service with Jake, the battle seems to be like video game and they both sit in some sort of armored vehicle and eagerly shoot at targets that they only see on a screen laughing as they go. It literally plays out like an immersive or even virtual reality video game and they may not even be in a tank, but rather in a control station for a combat drone. Additionally, this war scene is likely to be the engineered conflict that led to creation of a new, technologically dependent and consumerism-based order in the form of the super-state that’s implied via the film’s metropolis.

A major turning point is when Remy falls into the snares of the very debt system that he so rigorously upheld and this happens in an unexpected way. He is assigned to repossess the artiforg heart of a famous musician of whom he is a fan. Remy goes easy on this target and let’s him finish a final composition before after which the man calmly accepts his fate. However, it’s a deceptive calm as Remy’s defibrillator malfunctions, shocks him and knocks him out…

…and Remy wakes up in a hospital with Jake and Mercer present, and he is informed that his heart was severely damaged, but he was saved by being fitted with an artiforg heart! Mercer even gives him the standard sales pitch with lines repeated from his introductory scene as he stands above Remy’s hospital bed. A short while later, Jake tells Mercer that was a bit too condescending, after all Remy is reliable Union Corporation employee with a very good record. Remy is terrified as he has not only fallen from a privileged position, but has actually fallen down to the level of the fodder of society. He had no choice in it, either. He has no one and nothing to blame, not even himself. Remy tries to go into the Union sales department where he gives pitches to prospective clients and future debt victims, however he finds himself unable to give a good spiel. He feels too much empathy for the people knowing very well where they are most likely to end up. He tries going back to being a Repo Man, but he can’t do that either.

In an interesting aspect of film design, the sound effect that conveys Remy’s fall from expert Repo Man is his own artiforg heart beat. Thus, he finally feels “in his heart” (and increasingly in his conscience) the injustice of the system he has worked to uphold. Ironically, it’s a fake heart, however his motivation is genuine and Remy’s first show of sympathy for a repossession target was the musician and that point he still had his real heart. Though, it’s only now that he has come to a more profound realization. Remy says, “my heart is accumulating debt with every beat.” He is a living, breathing, and functioning debt-accumulating machine and has finally seen what it is that this society wants out of its subjects. Jake gives Remy one last chance to rise back up to his former high chair within society, by taking him to a rundown part of the city where many debt victims are hiding and here he can hunt down as many as he needs to rack up hefty commission and pay off his debt. On the side of one of the buildings is a large sign that reads “Paradise,” making it a false representation of reality. Remy’s former sharp skills have also been sapped and he cannot get himself to do any repossessions giving him a close up look at this new reality as one of his potential targets fights back and knocks him out. And thus, Remy finds himself at his low point and here he meets Beth, the former nightclub singer whom he saw performing before. The veil of their previous worldview has been lifted to reveal the truth of existence: “Paradise” is most definitely not attainable by a system of materialism and mass consumption.

Up to this point in the film, there has been a theme of foreshadowing. In the beginning of the film there is scene with a heartbeat sound and brief flash of a palm tree on what seems to be a beach. We already know that Remy’s heart has become a central point in the story, and the beach scene is also relevant. It reappears later as a shot that starts on a beach, but moves back and exits out of a television screen, suggesting illusion. Tropical beaches are also often referred to as “paradises.” Additionally, up to this point in the film Remy has been providing a voice over narration starting with his apparent satire of a homicidal gas chamber to writing a recollection of his experiences as a Repo Man that’s meant to inform the people of the city about the corrupt system. Now, the film has come full circle and we are back at the point of the very first narration and Remy has finished his book, “The Repossession Mambo,” which is also the title of the book adapted for the film’s screenplay. With this, we return to the idea presented in the poster: Remy breaking the fourth wall and stepping out of the film. He had already been doing this, to a degree, with his voice over narration: he has been talking directly to the viewer. Thus we can see where he intends his words to go: to inform us against the system that’s exploiting us. Remy is breaking the fourth wall or “lifting the veil” (the meaning of “apocalypse”) and beginning the exposing of a corrupt system while also warning of its traps.^

Veils and Traps
This system is the old shackle of debt slavery and, as noted before, in the film it has taken a new form by incorporating eugenics: it has become transhumanism, or the engineering of humans into golems. Remy had already compared his job to banking and high finance, or the current principal form of debt machinery that sets up a fiat money based debt by masking itself as a path to prospective material wealth. Now we have the looming threat of transhumanism, or a form of debt machinery that cuts even deeper, into your own flesh, by masking itself as a path to eternal life and thus being able to accumulate more material wealth. Or rack up even more debt, if you are of the goyim! The top ideologue of transhumanism with his “Singularity” concept is the Jew Ray Kurzweil.

Only a secular and materialist cult, as it barely deserves to be called a religion, such as Judaism could spawn such line of thought that attempts to totally negate the principal guiding idea of most other religions: achieving a higher ethical being on Earth and ultimately transcendence of physical reality, be it Heaven, Nirvana, Salvation, or whatever name a particular spiritual teacher had communicated to their students and followers. “Live Forever” may sound appealing yet it is only to keep humankind trapped in a material prison where they can be indebted while the Zionists, too living forever, can eternally reap the benefits of their goyim’s exploitation. This is the ultimate goal of the Herder Archetype that goes back to ancient Jewish pastoral traditions – the Herder Archetype.

The danger of this has been communicated before and most famously with the ugly picture of Shylock the Jew who binds the Venetian merchant, Antonio, with a debt of a pound of flesh and attempts to stop at nothing to collect.

Jews have never forgiven William Shakespeare for his play, The Merchant of Venice, and the Bard’s persistent popularity has been a thorn in Zion’s side since the work’s first performance. The typical tactic here is to shame the target and Jews have applied their traditional tactic of defamation to even Shakespeare, though quite carefully and only call the play a “disturbing and inconsistent blot” referring to spilled ink and something that is hard to remove as Jews forever remind everyone of nearly every criticism they’ve ever faced and built up their entire victim identity around it, while also relishing and boasting about their privileged position in each of their host societies – a perfect example of Jewish Doublethink, also known as Chutzpah.

“Chutzpah is a typically Jewish expression that really cannot be translated into any other language, since chutzpah is a concept found only among the Jews. Other languages have not needed to invent such a word, since they do not know the phenomenon. Basically, it means unlimited, impertinent, and unbelievable impudence and shamelessness.” ~Joseph Goebbels

The Shylock of the film is the ironically named Frank Mercer who is fittingly played by Jewish actor, Liev Schreiber. The Union Corporation logo also resembles a Transhumanist icon fused with a Menorah and the Jewish connections do not stop there. Jake’s “rules” quote is not only related to his employer’s ruthless profiteering enforcement method, but also to Soviet Law that required its subjects to have internal travel passports, and to YHWH’s own law in the form of the Jewish Mezuzah, or a small container with a Tanakh excerpt inside that is meant to be placed on entry doorways, or sometimes even all room doorways, within a house, thereby ensuring the Demiurge’s dominance on its subjects even in their private life. Today’s ever abusive and intrusive internet and media – Facebook is owned by Jew Mark Zuckerberg and based in a building designed by Jew Frank Gehry – along with the ever pressing Zionist lobby that wants to install a worldwide system of Mezuzah laws by prohibiting skepticism towards Jewish narratives with legislation which legally proscribes any person from questioning the mainstream version of the Holocaust under pain of prosecution.” Where individuals venture intellectually and mentally are to be scrutinized under Zionist law and labeled crimes if they oppose YHWH’s dominance. How long do you think it will take before they start plugging wires directly into you?

A much more realistic portryal of transhumanism is actually transorcism from The Lord of the Rings where the wizard Saruman makes “improved” orcs called Uruk-Hai.

The state of Israel is a golem state itself that started as a contract, the Balfour Declaration that was pushed by decades of Jewish lobbying as well as by political and financial pressuring, before being demographically engineered into existence. This was an exemplary reason why Hitler considered the Jews to be the quintessential “anti-folk” or a people with no honest connection to the land in which they live, to them it is all just assets and balances, be they financial, political, cultural or historical.^

The Call to Arms
After Remy falls to his low point, he chronicles his experiences with the Union and putting their dealings in the one place that they don’t want it: in the light. Soon after finishing his book, Remy and Beth are attacked by a Repo Man who has uncovered their hiding spot. Remy kills this attacker by smashing his head with the typewriter and making for an apt symbol: the means to create thoughts outside of the enforced paradigm is a weapon. The old thoughts must be either transformed or smashed. This proves all the more important when an escape attempt by Remy and Beth fails. Remy had thought he could secretly release his finished book from a spot out of reach of the Union and let public opinion take its toll, though he soon sees the futility of this approach and so he takes strategic action. This new course appropriately coincides with the brief appearance of a character named Alba who can speak Spanish and in that language her name means “dawn” – or the symbol of a new beginning. Alba has experience fixing artiforgs and tries to give Beth a new beginning after she has been inured. More importantly, in this scene we also meet the surgeon’s daughter, Little Alba, who actually performs the operation due to her steadier and more precise hands. This surprises Remy who had viewed his own son as someone needing protection and “parenting.” Peter had never been the main character in a scene before, but was always seen sidelined to adults in someway, however here, outside of the main social paradigm, we see a stark contrast in a capable child who’s aptly named.

Jake had reappeared in the story at the airport where he seemed to consider turning a blind eye to Remy and Beth’s escape. However, it’s now revealed that he not only followed them, but it was he who rigged Remy’s defibrillator so that it malfunctions. Remy is shocked at his friend’s betrayal to which Jake only says, “I tried to save your life” and so we see that Jake has a serious case of not just outright obedience, but learned hopelessness about the system that he enforces and anyone who appears that they may be doubting it, seeing other possibilities or moving out is akin to that person dying. Remy is then knocked out in a fight with a Jake.

After he comes to, Remy finds out that Beth had promptly knocked out Jake right after their fight. Now, Beth and Remy must hide as a large group of Repo Men raid the derelict buildings. Remy finds unexpected empathy from some hiding people who are targets for repossession. They initially think they should kill him, though once he reveals he is also a target for repossession Remy is greeted: “Welcome to your world, Repo Man.

After escaping from the raid, Remy tracks down his family and decides to give Peter the manuscript that he wrote for safekeeping and showing that he finds his son more capable than he did before. Carole is annoyed in this scene and just wants Remy to be out of their life. She has learned hopelessness and complacency within the paradigm while Remy tries to pass the torch to the more positivist child. Humorously, Peter tases Carole in this scene suggesting that he’s breaking out of his own little paradigm of traditional parenting and this makes Remy laugh. The beach scene reappears here as a wall advertisement in a subway station with the sign “M5” next on it. It also reappeared as a flash when Remy was coming to from his bout of unconsciousness.

Next, Remy and Beth break into the Union headquarters and pass through an artiforg assembly room where they are ambushed by gun wielding guards who open fire on them, but kill a worker. This whole room looks as if it has a medical cleanliness to it with workers in full body suits and an all white and evenly lit floors and walls. Yet the workers are essentially performing mass production assembly work meaning that this place is essentially a glorified sweatshop. Then there is the carelessness of the security man who opened fire in a room full of workers of the very company he’s supposed to protect, thus displaying a severe lack of empathy or conscientiousness. When the workers first saw Remy and Beth enter, they just looked up for a while and proceeded back to their job like robots. However, the blood from the dead worker spills in sharp contrast to the table on which his body lays emphasizing that he was not a robot.

After the rest of the shootout and a fight, which are the film’s only truly commercial scenes probably put in to satisfy the action requirement for marketability, with the rest of the film clearly being more concerned with ideas, Remy and Beth and Jake and Mercer are all in the Union Corporation’s central computer room. It is at this point that Jake’s previously wavering doubts about the Union pick a side and he actually turns on Mercer killing him. Finally in uniting, Remy and Jake defeat the Union. And then, Remy and Jake are on a beach, the same beach that has been subtly appearing throughout the film. Peter has already published Remy’s book and the Union’s actions are being held to account. It seems too good to be true. In an interesting detail, a woman walking in the background disappears between shots and it is right then that Remy realizes that Jake, who has been sitting next to him, also disappears. The whole scene glitches like a faulty screen… and that’s because all is not as it seems…

…when Remy was knocked out earlier, he stayed knocked out. Beth, partially incapacitated from her artiforg surgery had no real chance in defeating the combat skilled Jake. Remy has been plugged in to the M5 Neural Network, one of the Union’s new products, and he is living out his life in a dream. And so the beach is in fact a computer-generated image. It’s something akin to the Matrix, actually. However, all is not lost. It was at Jake’s insistence that Remy be plugged in so he can comfortably live out the rest of his mental life. Jake did this due to finally deciding to go against the system, just like in Remy’s fantasy version, where the united effort of him and Jake was finally enough to kill Mercer. Physically they may be apart, however their ideals are united. Jake takes Remy’s manuscript as Mercer is seen giving a new business pitch for the M5 Neural Network. The Struggle continues and Ideals live on as the torch is passed onto others.

Lastly, there is a key bit of cooperation here, one that transcends conventional boundaries. Remy is an ethnic European, Jake is an African-American, Beth is a Latina and Mercer is a Jew. This goes for the characters and the actors. If the city in the film is understood as a real life metropolis, such as New York, then the message becomes for the differing ethnic groups to unite against the string pullers of the establishment. In reality, this came very close to happening as George Lincoln Rockwell came to a historic cooperation with Malcolm X in the midst of massive racial tensions in the US. Both charismatic leaders had to simplify and “popularize” their message, though the core of their respective autocratic visions there was a large degree of cooperation for a proposed paradigm shift within the Zionist United States. Unfortunately, though not surprisingly, both leaders were targeted for execution and their less capable lieutenants and/or peers took over and undid nearly all of their groundwork. However, as the film shows, physical unity is not necessary to start, ideological unity is enough. Schopenhauer is dead, Hitler is dead, Rockwell is dead, Malcolm X is dead, however their ideas are still alive!^

The Hero
The sequels essentially ruined an epic revolutionary character arc, though Neo as seen in the first Matrix film is a great protagonist. From his rise out of complacency to his development of a soldierly attitude and finally to his taking on a militarist discipline and dress style, he is essentially the Cyberpunk ϟ ϟ. Important to note is that Neo is still inside the Matrix, however he is fighting. He is the personification of the “fortress within the prison” idea or an organized revolt that starts within an oppressive system and seeks to rebuild it and not just replace the top tier with its own cohorts.

See Dark City for a similarly themed story.

Don’t stop after the “red pill” – it may start your journey as it did with Neo, but the road to freedom is far from simple. Complacence is an opium.

A note on concepts:
“Aryaniztion,” or ennoblement vs. the Jewish concept of “Eugenics”
Aryan Sanctuary: The “eu-” in “eugenics” is also found in “euthanasia”. Why is death in combat for a noble cause – surely one of the best ways to die! – not euthanasia? For the same reason, Aryanization is not eugenics. If you look up the etymology of “euthanasia” in older dictionaries published when standards of literacy were higher, “euthanatos” is translated as “EASY death”. The Greek “eu-” refers not to MORAL good but merely to EXPEDIENT good (this is why moral government was referred to as “aristocracy” and not “eucracy”).

A “eugenos” is a “good” race in the sense that it is an EASY race: a race that finds it easy to survive under natural selection. Hence eugenics etymologically refers to the practice of creating a race that finds it easy to survive under natural selection. This is in line with Galtonism, which begins with the premises that: 1) civilization obstructs natural selection; 2) eugenics means artificially exerting selective pressure similar to that which natural selection would have generated in absence of civilization.

Aryans find it generally DIFFICULT to survive as a race under natural selection, due to our lack of self-interest. Therefore Aryans are absolutely not a “eugenos”, and Aryan blood would in fact be eliminated by eugenics. In contrast, Jewish blood would be favoured by eugenics.

“The Jew offers the most striking contrast to the Aryan. There is probably no other people in the world who have so developed the instinct of self-preservation as the so-called ‘chosen’ people. The best proof of this statement is found in the simple fact that this race still exists.” ~Adolf Hitler

If any race is a “eugenos”, it would be Jews. That’s why they call themselves “chosen”: natural selection (ie. Yahweh) chooses them every time. This is also why early 20th century Jews supported eugenics: because they were confident that eugenic policies would racially favour Jews (who have higher average IQ than non-Jews, and would be capable of better average performance than non-Jews in any Galtonist test). Consistent with this, many Galtonists were admirers of Jewry, considering Jewish racial history to have been eugenic for Jewish blood, such as by raising their average IQ (I agree with this). Hence Zionism, not Aryanism, is a eugenic movement. Aryanism, which is anti-Zionist, is necessarily anti-eugenic also.

Full discussion on Aryanism.net blog

Further Information:
Aryanism & Demographics
Aryanism & Technology
Aryanism & Economics
The Role of Private Property in the Nazi Economy & German Economic Policy – Countering the false conflation of the Third Reich’s economy with that of the Soviet Union. Files in viewable or downloadable PDF format.

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